We’ve all read about the Abolitionists and about their supposed noble endeavors to “free” the slaves. Most of what we read about these people would lead us to believe that’s the only thing they were all about – that freeing the slaves was their total agenda and once that was done, like old soldiers, they just sort of “faded away” never to be heard from again. Suffice it to say that narrative is slightly less than accurate—for obvious reasons. We are not supposed to be aware of what else the Abolitionists were involved in, lest we be alerted to what their game really was. The Abolitionists were really the globalists of the 19th century – and some of them were among the foremost terrorists of the 19th century.
Although, in their day, they were much more “up front” about their objectives, our present day “historians” have seen fit to drastically tone this down. These people are treated as heroes and compared to today’s Pro-Life Movement, which is a terrible disservice to the Pro-Life Movement. Most of your pro-life folks are Christian oriented, and that’s the main reason they do what they do. The same can’t be said for the Abolitionists. Many of them were apostates and many were deep into the Spiritualist Movement.
William Lloyd Garrison, one of the leading lights among the Abolitionists was quite plain about the agenda of the movement when he said: “The motto of our banner has been, from the commencement of our moral warfare, ‘our country is the world—our countrymen are all mankind.’ We trust that will be our only epitaph.” That definitely sounds like a totally globalist worldview. He went on to say that, next to the overthrow of slavery, the cause of “peace” would command his attention, and he ended up biy saying that: “As our cause is universal emancipation—to redeem women as well as men from a servile to an equal condition,–we shall go for the rights of women to their utmost extent.” If you didn’t know better you’d think Garrison and Karl Marx had the same script writer. And then, on second thought…
We are never told that the Abolitionists had a strong leaning toward socialism. Many of them were Unitarians, and the Unitarians had the same leaning.
Enter the International Workingmen’s Association 1864-1872, in the United States. This group had ties to a group in London with the same name that was commonly known as the “First International.” Wikipedia has noted that: “The International made its way to American soil in 1866 when Italian socialist Cesare Orsini, brother of an attempted assassin of Napoleon III, arrived in the United States and attempted to organize an American section. Orsini managed to win the support of a number of a handful of ‘émigré’ socialists in New York City, in addition to gaining a sympathetic hearing from several prominent political figures, including newspaper editor Horace Greeley, abolitionist orator Wendell Phillips, and radical Republican Senator Charles Sumner.” No matter what other positions any of the three above-mentioned men here held, they were all radical Abolitionists.
Supposedly the International started out as a non-revolutionary union organization, but that charade didn’t hold too long, especially with members like Karl Marx and Frederick Engels. Such men saw this organization as “a tool for the winning of state power from the bourgeoisie.”
Interesting to remember that the London branch of this group is the one that sent Abraham Lincoln a congratulatory letter after he had won a second term as president.
RELATED: William Lloyd Garrison and Frederick Douglass: Racism in the Abolitionist Movement?
Another article gives a little more information about where some of the Abolitionists were really coming from. It says, in part, Illuminized Freemasonry intended to change the world by revolution. The book Occult Theocracy gives a good detailed background how so many of these revolutionary groups connected to the Occult Theocratic leadership (aka the Illuminati). She describes in detail the Illuminati member and revolutionist Giuseppe Mazzini. The Illuminati not only created revolutions throughout Europe, but wanted to split the U.S.A. Mazzini helped create the American Civil War by working with a secret group of 6 American UU ministers, who had created a secret group that they called the Bird Club. The Bird Club was created to create a revolutionary type of war in the U.S.A. Gerrit Smith of the Bird Club appears to have been an Illum. Mmbr. Charles Sumner, a member of the Bird Club and a student of Freemasonry & revolution, made personal visits to occultic revolutionists in Europe, including Mazzini…” Gerrit Smith was also an Abolitionist and we see Mr. Sumner making yet another appearance. You can see that Abolitionists are scattered throughout these revolutionary socialist groups.
And let us not forget the group called The Secret Six, that funded terrorist John Brown’s bloodbath at Harpers Ferry, Virginia. All of those men were radical Abolitionists, and one of them was the above mentioned Gerrit Smith. Another was Thomas Wentworth Higginson, a Unitarian minister who was “always ready to invest money in treason.” Incidentally, Rev. Higginson lived on into the 20th century and helped found the Intercollegiate Socialist Society. Of igginsonH Higginson Rev. R. J. Rushdoony noted in The Nature of the American System that “On Higginson, as on other Unitarians of his era, the influences of French Revolutionary thought and English Fabianism were extensive.” This socialist mindset and its strong globalist tendencies is where your radical Abolitionists were really coming from and, as you can see, there was lots more involved than just “freeing the slaves.” All that was was a means to an end, but the real agenda stretched far beyond it.
June 27, 2018
~ The Author ~
Al Benson Jr. is the editor and publisher of “The Copperhead Chronicle“, a quarterly newsletter that presents history from a pro-Southern and Christian perspective. He has written for several publications over the years. His articles have appeared in “The National Educator,” “The Free Magnolia,” and the “Southern Patriot.” I addition to that he was the editor of, and wrote for, “The Christian Educator” for several years. In addition to The Copperhead Chronicles, Al also maintains Revised History.
He is currently a member of the Confederate Society of America and the Sons of Confederate Veterans, and has, in the past, been a member of the John Birch Society. He is the co-author, along with Walter D. Kennedy, of the book “Lincoln’s Marxists” and he has written for several Internet sites as well as authoring a series of booklets, with tests, dealing with the War of Northern Aggression, for home school students.
He and his wife now live in northern Louisiana.
Mr. Benson is a highly respected scholar and writer and has graciously allowed Metropolis Café to publish his works. We are proud to have his involvement with this project.
Invariably, there are more ‘social targets’, more ‘in-roads’, more ‘avenues of approach / attack’, and more ‘warpaths’ that lucy-fairy-ans move (or slither) on…, than meets the (untrained) eye.
I confess, when contending with lucy-fairy-ans, it’s very difficult for me to adopt The French Foreign Legion’s tenet to oppose adversaries without malice, and respect even fallen enemies.
May God help me. May God bless us, everyone.